The Buddha : ​ค้นหาหนังสือธรรมะ หน้า 35 / 46

them terrible fear of hell at the end of their life. This is another aspect of the suffering of death. As for the wealthy who have so many possessions, or those with lots of relatives, there is a tend

…ear when facing death, except those who have attained transcendental mental states, as mentioned by the Buddha. The comparison of death to falling mountains emphasizes its overwhelming and unrelenting nature. T…

…birth, aging, sickness and death conspire to bring misery to our existence. 5. Sorrow [soka dukkha] The Buddha characterized the suffering of sorrow as affect- ing one with burning in the heart as if the mind h…

…emy, inflicting further pain, and ultimately death is the fourth enemy, delivering the mortal blow. The Buddha's perspective on sorrow highlights the emotional turmoil experienced in loss, which compounds the s…

… longer subject to clinging (which is why they are referred to as Pure Aggregates [dhammakhandha]). The Buddha pointed to the ‘Aggregates of Clinging’ as the origin of all other sorts of suffering (from the suf…

… their feelings, perception, mental formations, and consciousness achieve transcendental qualities. The Buddha emphasized these aggregates as fundamental to understanding the Noble Truth of Suffering. Metaphors…

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebi…

The ascetics who subscribe to this dogma and who have developed a certain degree of meditation, may acquire the ability to recollect their previous lives and will know what form they had taken in prev

…s that ascetics seek to experience. Ultimately, these pursuits stem from cravings, as identified by the Buddha in the Noble Truths related to suffering.

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

characterized by the Lord Buddha as being attached to the things we like. It is like a monkey trapped by glue in a monkey trap. Normally it sticks to the trap when it sits down, and trying to prise it

This text discusses the concept of attachment as characterized by the Lord Buddha. It compares attachment to a monkey caught in a glue trap, illustrating how initial affection transforms into deep att

- stealing [adinnāḍāna] - committing adultery [kāmesumicchācāra] Unwholesome speech comprises: - telling lies [musāvāda] - divisive speech [pisuṇaṅāṭa] - harsh speech, insults and swearing [pharusavaṭ

…ehaviors arise from craving for sense-pleasure and can lead to unfortunate rebirths in hell realms. The Buddha emphasizes the importance of avoiding these temptations to escape suffering. Those who practice gen…

ing after such wealth, even though it is acquired by honest means, is still subject to suffering because it contains craving which is the origin of suffering. Even the craving for the Brahmā-world and

…usses how aspirations for the Brahmā-world can trap beings in the cycle of existence and suffering. The Buddha identified craving as a primary source of suffering, urging meditators to focus on the danger of su…

yingly frequently, until our seeing wrong as right and harmful things as harmless will be our continuous perspective of the world. We lose our interest to train ourselves in meditation and in the abse

…ravings leads to unwholesome acts, resulting in negative karmic outcomes in this life and the next. The Buddha's metaphors illustrate how craving can trap us like chains, leading to continuous rebirth and the s…

practices will lead them to an end of suffering — but with­out realizing that it is only adding to their suffering. Thus it is compared to a dog who seizes whatever it likes from the owner without tak

This text elaborates on the Buddhist perspective regarding craving as the fundamental cause of suffering. It compares improper practices to a dog snatching things without regard, while proper practice

center of the Sphere of Concentration, the Sphere of Wisdom [paññā] will be attained. When we bring the mind to a standstill at the centre of the Sphere of Wisdom, the Sphere of Liberation [vimutti] w

This text outlines the spiritual progression as defined by the teachings of the Buddha, emphasizing the importance of concentration, wisdom, and the journey towards liberation. It explai…

[vimuttīnādassana] will be attained. When the mind is brought to a standstill at the centre of the Sphere of the Seeing and Knowledge of Liberation the Angelic Body will be attained. By now the sequen

The text discusses the attainment of the Angelic Body through a process of concentration and the sequential progression from the Coarse Human Body to various forms of Brahmā bodies, culminating in the

reach the station, from there we take the train to the airport and eventually take the aeroplane that will take us to our destination. All the various inner spheres and bodies all the way from the Phy

This text delves into the concept of the Dhamma Body, highlighting its intricate structure composed of multiple layers, each representing a different level of spiritual refinement. Luang Phaw Wat Pakn

The Noble Truth of the Cessation of Suffering: A Conclusion The Lord Buddha taught that the cessation of suffering can be effected by extinguishing all craving through the prac- tice of the Noble Eigh

The conclusion on the cessation of suffering according to the Buddha highlights the need to extinguish craving through the Noble Eightfold Path. Once craving is elimina…

Stealing [adinnādāna]: Taking that which is not given; Committing adultery [kāmesumicchācarā]: abstaining from sexual relations outside marriage. 5. Right Livelihood The Lord Buddha taught his monks

…ying these principles, one can live a more mindful and ethical life, aligning with the teachings of the Buddha. For more insights, visit dmc.tv.

It is for this reason that the Lord Buddha advocated his monks to cultivate transcendental knowledge in order to put themselves beyond the reach of sensuality [kāma], unwholesomeness [akusalamadhaṃma]

The Lord Buddha encourages monks to attain transcendental knowledge to rise above sensuality and eradicate False View. Achieving the First Absorption endows practitioners with joy, happiness, and focu

…ure of their successive wisdom — you should familiarize yourself with their relative wisdoms." When the Buddha tells us to cultivate mindfulness of the

…st forms that are significantly wiser than the human mind. Cultivating mindfulness as instructed by the Buddha is essential for transcendence.

…ed (in keeping with the ‘mindfulness of the body in the body’ principle of the Satipaṭṭhāna Sutta). The Buddha taught us to be mindful of the body in the body, by seeing and consid- ering the inner bodies the w…

…centration, and wisdom. By cultivating these aspects, practitioners can align with the teachings of the Buddha and foster true mindfulness of the body and self. The journey towards Nirvana is outlined through t…

so bhagavā" and "Namo buddhassa" before throwing the dice. By contrast, the boy from the family of False View would recollect the virtue of various heretics before throwing the dice with the words "Na

…le his father searches for a buffalo. Even as ogres prowl the night, the boy recites the virtues of the Buddha, ensuring his safety against malevolent spirits. Ultimately, this story underscores the importance …